Hormuzd Rassam (1826–1910) was born in Mosul, Iraq, to a Chaldean Christian family who had close connections with the British; his elder brother, Christian, was the British vice-consul in Mosul. At 17 years old, Rassam met Austen Henry Layard, a British archaeologist, who was immediately impressed with Rassam’s command of English and hired him as paymaster, translator, and overseer of the excavations at Nimrud. He became indispensable and proved himself to be a skilled excavator and archaeologist. Layard later invited Rassam to Britain to study at Magdalen College in Oxford, hoping to instill in him British culture and education, though he would return home before completing his studies.
Rassam went on to excavate numerous sites for the British Museum, such as the Sun Temple at Sippar and the Library of Ashurbanipal at Nineveh. Like his mentor, Layard, Rassam also went into diplomacy, working as an official at the port of Aden in Yemen for the East India Company (1861) and later as a British envoy to Abyssinia (Ethiopia) (1864). Despite his incredible service for the British in both archaeology and diplomacy, his work was often overlooked, appropriated, or maligned by British scholars. This was famously seen in a case where E.A. Wallis Budge, a curator at the British Museum, falsely accused him of looting cuneiform tablets and removed his name from provenance labels in the galleries. Rassam’s memoir, Asshur and the Land of Nimrod (1897), outlines his many accomplishments, but also the frustration he felt toward the British scholars who did not take him seriously and Ottoman officials who treated him as a British foreigner. His career highlights that while he was useful to the British as an “accultured intermediary” between the Ottoman and British, he was never fully accepted in either world. He is present in ISAW’s gallery through a single portrait photograph taken in England, where he is clothed in Ottoman fashion, which spotlights the orientalist British gaze.
Austen Henry Layard (1817–1894) was one of the early excavators of Mesopotamia, but his career in archaeology was closely intertwined with his political ambitions in the British Foreign Office. He became fascinated by the Middle East during his travels in Persia (Iran) and Asia Minor, where he obtained an unofficial role in the British consulate at Constantinople (Istanbul) as the personal assistant to Ambassador Stratford Canning. Though he spent much time traveling and gathering intelligence for the British, Layard was inspired by the discoveries of French archaeologist Paul Émile Botta at the Assyrian site of Nineveh in Iraq and convinced the British ambassador to fund an excavation at nearby Nimrud in 1845-1846. Layard and his superiors recognized that archaeological excavations could be useful in furthering British imperial interests in the Ottoman Empire, through gathering intelligence, exporting British culture and values, and acquiring antiquities for display in Britain.
Together with a young Hormuzd Rassam, Layard’s team unearthed spectacular finds from the Assyrian palaces at Nimrud and later, Nineveh. The team soon had a trove of objects to bring back and display in Britain. Layard hoped that this would further prove himself and result in an official diplomatic posting. However, this was not to be. Eventually he returned to Britain, and in 1848, wrote a two-volume account of his excavations and travels called Nineveh and Its Remains. It was an instant best seller, propelling him into the public spotlight and earning him the titles of “The Ninevite” and “Mr. Bull.” He followed this with the folio volume Monuments of Nineveh, From Drawings Made on the Spot (1849) and another book detailing his second 1849 excavation at Nineveh, titled Discoveries in the Ruins of Nineveh and Babylon (1853). The British craze for Assyria spilled from Layard’s pages and public lectures into popular culture, with images of winged bull men (lamassu) and Assyrian kings appearing on clothing, jewelry, and even porcelain.
Layard’s success finally resulted in a post to the British diplomatic ranks, where he worked as under-secretary of foreign affairs, and then as ambassador to Madrid and Constantinople. His career spotlights that while he had genuine scholarly interests in Iraq’s ancient past, his methods and ambitions—like so many European archeologists in the region at this time—furthered imperialist agendas.
In 1849, Frederick Charles Cooper (1810–1880), an up-and-coming British artist with no archaeological or traveling experience, was appointed by The Trustees of the British Museum to accompany Austen Henry Layard on his second excavation at Nineveh and Nimrud. Cooper produced evocative drawings and watercolors of the Assyrian palace reliefs, but also vibrant scenes from the excavations and landscapes around Nineveh and Mosul. He worked closely with Hormuzd Rassam and developed a friendship with him and his family. His drawings and watercolors were featured in Layard’s publications Monuments of Nineveh, From Drawings Made on the Spot (1849) and Discoveries at Nineveh and Babylon (1853).
However, Cooper was highly disliked by Layard, who spoke of him and his work disparagingly in his diaries. Cooper did not acclimatize well to the heat and excavation lifestyle, which irritated Layard. While Layard did acknowledge Cooper in the introduction to Monuments of Nineveh, he is not mentioned at all in Nineveh and Babylon, despite the fact that the book featured twenty of Cooper’s drawings. Cooper was not invited back to the excavations after 1850 and returned to Britain. There he had a successful career giving lectures about his travels, which included a display of 37 large-scale images he painted. Layard was not pleased with Cooper’s lectures, and was clearly concerned that Cooper was stepping into his spotlight as the presenter of Assyria to the British public. However, Cooper remained friends with Hormuzd Rassam, even going on to paint two portraits of him in 1860 in London—one in Western attire and one in Ottoman style. Cooper’s drawings and watercolors remain a valuable source on the excavations, but he was for a long time a nearly forgotten member of Layard’s team.
James Felix Jones (1813–1878) was a commander in the British Navy and East India Company. As a particularly skilled cartographer, he produced detailed maps of the Persian Gulf and western Asia on his many surveys of the region. These maps include a number of archaeological sites, such as Nimrud, Nineveh, and Samarra, as well as modern cities such as Baghdad.
Like Austen Henry Layard, Jones furthered British imperial interests in the region through a combination of military expeditions, business ventures, and scholarly pursuits—including archaeological surveys and excavations. The career officers of the British Navy and East India Company were tasked with bringing territories and economic resources of the rapidly unravelling Ottoman Empire under British sovereignty. These resources included antiquities, which gave the British power to distort the narratives about the region, claiming them as part of European history, remnants of the early progenitors of civilization that were passed to the Greeks and Romans, and ultimately to Europe. Jones conducted a number of missions in the region, including being tasked by the Board of Trustees of the British Museum with mapping the entire Nineveh district. He also worked with Major Henry Rawlinson, a cuneiform scholar and British officer who worked at Persepolis (Iran), in gathering information about the Persian/Ottoman border in 1844. Jones then undertook important surveys and excavations of archaeological sites in Iraq and Kurdistan between 1847 and 1853, including surveying the Sasanian Nahrawan Canal. However, his final post was as a political agent in the Persian Gulf, and it is thought that his detailed maps and knowledge of the region were instrumental in planning the British invasion of Persia in 1856–1857. After this he retired and published a memoir of his travels and surveys, which romanticized his work as the classic Victorian explorer in the exotic East and was illustrated with some of his own drawings.
James Fergusson (1808–1886) was a Scottish architectural historian who traveled to India, where he briefly worked for the Scottish shipping company Fairlie, Fergusson and Co. in Calcutta with his brother who was a co-partner of the business. However, he soon moved to Jessore, near Calcutta, where he purchased and profited handsomely from an indigo plantation and factory. Between 1837 and 1839, after selling his business, he traveled around India, where he developed a keen interest in studying ancient Indian architecture, after which he returned and retired in London. There he wrote and published a number of books on Indian and world architectural traditions, filling their pages with his own drawings and reconstructions. Fergusson was also a friend of Layard—unsurprising given their imperial diplomatic and commercial connections—who introduced him to the newly discovered Assyrian palaces. Fergusson became interested in Assyrian architecture and, in consultation with Layard, published Palaces of Nineveh and Persepolis Restored (1851), which included architectural plans and drawings of the palaces at Khorsabad, Nineveh, and Nimrud. He also went on to provide reconstructions of the Assyrian palaces in later versions of Layard’s Discoveries in the Ruins of Nineveh and Babylon (1853) and Monuments of Nineveh series, which provided fanciful and idyllic scenes of the Assyrian palaces and cityscapes that often misleadingly combined Assyrian architectural features with those from the later Achaemenid architecture from Persepolis, Iran.
Fergusson and Layard would go on to work together as advisors for the decoration of a special courtyard at the Crystal Palace in London, a grand world's fair that exhibited the spoils of the British Empire. The so-called “Nineveh Court” was outfitted with replicas of the winged bull men (lamassu) sculptures and palace reliefs brought back by Layard. The display also featured replicas of columns from the Achaemenid palaces at Persepolis (directly replicating Fergusson’s reconstructions in Palaces of Nineveh and Persepolis Restored). This fanciful, orientalist courtyard provided the British public with a colorful display of the curiosities of Iraq and Iran. Here the reimagined monuments of Assyria could be admired—while being simultaneously divorced from the landscape and people of Iraq—and appropriated into British and European art historical narratives and stewardship.
Institute for the Study of the Ancient World